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Now that I am on the other side of my comprehensive exams, I find myself thinking more intently about the functions of capital and nation-states. Ferguson insists that queer of color analysis must not continue this normalizing tradition and instead must vigorously question the ways that capital produces and disciplines emergent social formations. ANNA M.

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Paying particular attention to the foundations of canonical sociology, Ferguson reveals how the academic discipline not only banished the work of African American sociologists, but also significantly situated African Americans outside heteropatriarchal norms. RSS Feed. Interestingly, the mixed-race body was considered prominently throughout the text. How might images of mixed-race American citizens promote notions of post-racism in particular and post-raciality in general? Displaying the ways this Marxist framework universalizes heteronormativity, Ferguson argues that practices of racialization actually helped solidify the hegemony of heteropatriarchy.

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Paying particular attention to the foundations of canonical sociology, Ferguson reveals how the academic discipline not only banished the work of African American sociologists, but also significantly situated African Americans outside heteropatriarchal norms. If I remain interested in the effects neoliberal multiculturalism has on mixed-race embodiment, Marxism may be a school of thought I need to become more familiar with. This directed reading will act as a guide for my general research interest in queer of color critique as well as a space to develop thoughts on the next benchmark in my graduate program, the second-year interdisciplinary paper.

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Ferguson insists that queer of color analysis must not continue this normalizing tradition and instead must vigorously question the ways that capital produces and disciplines emergent social formations. How might these same images perpetuate notions of heteronormativity? In doing so, a queer of color critique practices an earnest engagement in the intersections of identity and societal relations as well as an ardent disruption of normativity. Paying particular attention to the foundations of canonical sociology, Ferguson reveals how the academic discipline not only banished the work of African American sociologists, but also significantly situated African Americans outside heteropatriarchal norms. Toward a Queer of Color Critique.